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Книги онлайн » Приключение » Османы. Как они построили империю, равную Римской, а затем ее потеряли - Марк Дэвид Бэр

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Europe and Islam, 146.

401

Cardini, Europe and Islam, 147; Malcolm, Useful Enemies, 77–78.

402

Malcolm, Useful Enemies, 79.

403

Andrew Hess, ‘The Moriscos, an Ottoman Fifth Column in Sixteenth-Century Spain’, American Historical Review 74, no.1 (1968), 20.

404

Cardini, Europe and Islam, 147.

405

Stephen A. Fischer-Galati, Ottoman Imperialism and German Protestantism, 1521–1555 (Cambridge, MA: Harvard University Press, 1959; New York: Octagon Books, 1972), 117.

406

Carl Max Kortepeter, Ottoman Imperialism During the Reformation: Europe and the Caucasus, New York University Studies in Near Eastern Civilization 5 (New York: New York University Press, 1972), 209, note 107.

407

Kortepeter, Ottoman Imperialism During the Reformation, 241.

408

Процитировано в: Çetin Yetkin, Türk halk hareketleri ve devrimler (Istanbul: Milliyet, 1980), 77–78, цит. по: Yürekli, Architecture and Hagiography in the Ottoman Empire, 35.

409

Ocak, ‘Ideologie ofifcielle et reaction populaire’, 188.

410

Colin Imber, ‘A Note on “Christian” Preachers in the Ottoman Empire’, Osmanlı Araştırmaları 10 (1990): 59–67.

411

Victoria Holbrook, ‘Ibn ‘Arabi and Ottoman Dervish Traditions: The Melâmi Supra-Order (Part One)’, Journal of the Muhyiddin Ibn ‘Arabi Society 9 (1991): 18–35, здесь 24.

412

Ocak, ‘Ideologie ofifcielle et reaction populaire’, 188–189.

413

‘Shaykh Bālī-Effendi on the Safavids’, in Medieval Iran and its Neighbours (London: Varorium Reprints, 1982), 441; см. также: Colin Imber, ‘The Persecution of the Ottoman Shī’ites According to the Mühimme Defterleri, 1565–1585’, Der Islam 56 (1979): 245–273.

414

Marc David Baer, ‘Sultans as Saviors’, in Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (Bloomington: Indiana University Press, 2020), 30–52.

415

В Израиле она известна как Донна Грация. – Прим. ред.

416

Benjamin Arbel, Trading Nations: Jews and Venetians in the Early Modern Eastern Mediterranean (Leiden, The Netherlands: Brill, 1995), 77–94.

417

Eliyahu Capsali, Seder Eliyahu zuta: Toldot ha-‘Ot’omanim u-Venitsi’ah ve korot ‘am Yisrael be-mamlekhot Turki’yah, Sefarad u-Venitsi’ah (История османов и Венеции, а также евреев в Турции, Испании и Венеции), 1523, ed. Aryeh Shmuelevitz, Shlomo Simonsohn, and Meier Benayahu (Jerusalem: Mekhon Ben-Tsvi, 1975–1983).

418

Doukas, Decline and Fall of Byzantium to the Ottoman Turks, 172.

419

Aryeh Shmuelevitz, ‘Capsali as a Source for Ottoman History 1450–1523’, International Journal of Middle East Studies 9 (1978): 339–344, здесь 339–340.

420

Capsali, Seder Eliyahu zuta, 1:43.

421

Capsali, Seder Eliyahu zuta, 1:10.

422

Capsali, Seder Eliyahu zuta, 1:10. Оригинальный текст книги Пророка Исайи гласит: «Ассирия, жезл Моего гнева, в чьей руке, как посох, Моя ярость! Я посылаю его против народа, который провоцирует Меня, чтобы забрать его добычу, завладеть его добычей и превратить ее в нечто втоптанное, как уличную грязь».

423

Henriette-Rika Benveniste, ‘The Idea of Exile: Jewish Accounts and the Historiography of Salonika Revisited’, in Jewish Communities Between the East and West, 15th–20th Centuries: Economy, Society, Politics, Culture, ed. L. Papastefanaki and A. Machaira (Ioannina: Isnafi, 2016), 31–53, here 39.

424

Capsali, Seder Eliyahu zuta, 2:7.

425

Heinrich Graetz, History of the Jews, trans. B. Löwy (Philadelphia: Jewish Publication Society of America, 1891–1898), 4:559–561.

426

Yosef Hayim Yerushalmi, Zakhor: Jewish History and Jewish Memory (Seattle: University of Washington Press, 1982), 64.

427

Samuel Usque, Samuel Usque’s Consolation for the Tribulations of Israel (Consolaçam ás tribulaçoens de Israel), trans. Martin A. Cohen (Philadelphia: Jewish Publication Society of America, 1964), 231.

428

Sefer divre ha-yamim le-malkhey Tzarefat u-malkhey beyt Ottoman ha-Togar (История королей Франции и королей из династии Османа) (1554–1577).

429

Joseph Ha-Kohen, The Chronicles of Rabbi Joseph ben Joshua ben Meir the Sephardi, trans. C. H. F. Bialloblotzky (London, 1835), 273.

430

Cecil Roth, Doña Gracia of the House of Nasi: A Jewish Renaissance Woman (Philadelphia: Jewish Publication Society of America, 1948), 180.

431

Roth, Doña Gracia of the House of Nasi, 116.

432

Roth, Doña Gracia of the House of Nasi, 117.

433

Giancarlo Casale, The Ottoman Age of Exploration (Oxford: Oxford University Press, 2010), 4–8.

434

Andrew C. Hess, ‘The Evolution of the Ottoman Seaborne Empire in the Age of the Oceanic Discoveries, 1453–1525’, American Historical Review 75, no. 7 (December 1970): 1892–1919, here 1892.

435

Чуть более двух десятилетий назад не было книг, в которых османы упоминались бы как одна из морских держав Средиземноморья и Азии. John Wills Jr., ‘Maritime Asia, 1500–1800: The Interactive Emergence of European Domination’, American Historical Review 98 (1993): 83–105.

436

Seydi Ali Reis, Mirror of Countries, in The Sacred Books and Early Literature of the East, vol. 6, 329–395, ed. Charles F. Horne (New York: Parke, Austin, and Lipscomb, 1917), available online in Internet Medieval Sourcebook, https://sourcebooks.fordham.edu/source/16CSidi1.asp.

437

David Arnold, The Age of Discovery, 1400–1600, 2nd ed. (London: Routledge, 2002), xi.

438

Arnold, The Age of Discovery, 10.

439

Casale, The Ottoman Age of Exploration, 5–6.

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