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361
Winter, Egyptian Society Under Ottoman Rule, 10.
362
И Османы, и Габсбурги коллекционировали «рога единорога», которые на самом деле были бивнями нарвала. Один из них сегодня выставлен в Императорской сокровищнице дворца Хофбург в Вене.
363
Sanjay Subrahmanyam, ‘Turning the Stones Over: Sixteenth-Century Millenarianism from the Tagus to the Ganges’, Indian Economic and Social History Review 40, no. 2 (2003): 129–161.
364
Cornell H. Fleischer, ‘The Lawgiver as Messiah: The Making of the Imperial Image in the Reign of Süleimân’, in Soliman le Magnifique et son temps, 162–163.
365
Lutfi Pasha, Tevārīh-i Āl-i Osmān (ca. 1550s), cited in Fleischer, ‘The Lawgiver as Messiah’, 163.
366
Fleischer, ‘The Lawgiver as Messiah’, 164.
367
Addas, Quest for the Red Sulphur, 263.
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Addas, Quest for the Red Sulphur, 277–278; Knysh, Ibn ‘Arabi in the Later Islamic Tradition, 15.
369
Sadeddin, Tacü’t-Tevarih, 2:397.
370
Vatin and Veinstein, Le Sérail ébranlé, 123.
371
‘Part 3’, Islam: Empire of Faith, directed by Robert Gardner (Arlington, VA: PBS, 2001).
372
Ebru Turan, ‘The Sultan’s Favorite: İbrahim Pasha and the Making of the Ottoman Universal Sovereignty in the Reign of Sultan Süleyman (1516–1526)’ (PhD diss., University of Chicago, 2007), 83.
373
Отчет об осаде см.: Nicolas Vatin, ‘La conquête de Rhodes’, in Soliman le Magnifique et son temps, 435–454.
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Vatin, ‘La conquête de Rhodes’, 447–448.
375
Vatin, ‘La conquête de Rhodes’, 437–438.
376
Turan, ‘The Sultan’s Favorite’, 96–97.
377
Vatin, ‘La conquête de Rhodes’, 438–439.
378
Vatin, ‘La conquête de Rhodes’, 439, 445; Encyclopaedia of Islam THREE, s.v. ‘Rodos’, by S. Soucek, first published online 2012, http://dx.doi.org/10.1163/1573-3912_islam_SIM_6309.
379
Snjezana Buzov, ‘The Lawgiver and His Lawmakers: The Role of Legal Discourse in the Change of Ottoman Imperial Culture’ (PhD diss., University of Chicago, 2005), 35. Бузов переводит преамбулу на стр. 196–232. Например: «Хотя он и не пророк, этому выдающемуся созданию /Творец дал все моральные качества пророков / Все святые признали его святую силу / Если этого шаха [императора] называют «святым», это соответствует понятию святости». Преамбула к Кодексу законов Египта (1525 г.), переведенная в Buzov, ‘The Lawgiver and His Lawmakers’, 211.
380
Finkel, Osman’s Dream, 121–122.
381
Turan, ‘The Sultan’s Favorite’, 240.
382
Turan, ‘The Sultan’s Favorite’, 243.
383
Turan, ‘The Sultan’s Favorite’, 244.
384
V. J. Parry, ‘The Reign of Sulaimān the Magnificent, 1520–66’, in A History of the Ottoman Empire to 1730: Chapters from ‘ The Cambridge History of Islam’ and ‘ The New Cambridge Modern History’, by V. J. Parry, H. Inalcik, A. N. Kurat, and J. S. Bromley, ed. M. A. Cook (Cambridge: Cambridge University Press, 1976), 79–102, здесь 83–84.
385
McNeill and Waldman, The Islamic World, 311.
386
Mevlana Isa, Cāmiʿü’l-meknūnāt (Собиратель Скрытого), составлен между 1529 и 1543 гг.
387
Barbara Flemming, ‘Der Gâmi’ ül-meknûnât: Eine Quelle Âli’s aus der Zeit Sultan Süleymans’, in Studien zur Geschichte und Kultur des vorderen Orients. Festschrift für Bertold Spuler zum 70. Geburtstag (Leiden, The Netherlands: Brill, 1981), 79–92; Barbara Flemming, ‘Sâhib-kirân und Mahdi: Türkische Endzeiterwartungen im ersten Jahrzehnt der Regierung Süleymâns’, in Between the Danube and the Caucasus, ed. Gyorgy Kara (Budapest: Akadémiai Kiadó, 1987), 43–62; Barbara Flemming, ‘Public Opinion Under Sultan Süleymân’, in Suleyman the Second and His Time, ed. Cemal Kafadar and Halil Inalcik (Istanbul: Isis, 1993), 49–57, здесь 50, 53; Fleischer, ‘The Lawgiver as Messiah’, 165.
388
Flemming, ‘Public Opinion Under Sultan Süleymân’, 56–57.
389
Cornell H. Fleischer, ‘Shadows of Shadows: Prophecy in Politics in 1530s Istanbul’, International Journal of Turkish Studies 13 (2007): 51–62.
390
Abd al-Rahman al-Bistami, Miftāh al-jafr al-jāmiʿ (Ключ к комплексному Предвидению), сочинен в начале XV в.
391
Cornell H. Fleischer, ‘Shadow of Shadows: Prophecy in Politics in 1530s Istanbul’, in Identity and Identity Formation in the Ottoman World: A Volume of Essays in Honor of Norman Itzkowitz, ed. Baki Tezcan and Karl Barbir (Madison, WI: University of Wisconsin Press, 2007), 51–62, здесь 59–60.
392
Fleischer, ‘The Lawgiver as Messiah’, 170.
393
Levhi, cited in Fleischer, ‘The Lawgiver as Messiah’, 169.
394
Otto Kurz, ‘A Gold Helmet Made in Venice for Sultan Sulayman the Magnificent’, Gazette des beaux-arts 74 (1969): 249–258; Gülru Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power in the Context of the Ottoman-Habsburg-Papal Rivalry’, Art Bulletin 71, no. 3 (September, 1989): 401–427.
395
Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 401.
396
Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 407.
397
Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 409.
398
Necipoğlu, ‘Süleyman the Magnificent and the Representation of Power’, 411.
399
Jean Bodin, Methodus (1566), 292, quoted in Malcolm, Useful Enemies, 74.
400
Cardini,
