Шрифт:
Закладка:
135
Boddice R. Pain // Routledge History of Emotions in the Modern World / Ed. by K. Barclay, P. Stearns. N. Y.: Routledge, 2022. P. 77–89.
136
Young A. The Harmony of Illusions: Inventing Post-Traumatic Stress Disorder. Princeton: Princeton University Press, 1995.
137
Kivimäki V. Experiencing trauma before trauma: posttraumatic memories, nightmares and flashbacks among Finnish soldiers // Trauma, Experience and Narrative in Europe during and after World War II / Ed. by V. Kivimäki, P. Leese. London: Palgrave Macmillan, 2022. P. 89–117; Idem. Languages of the wound: Finnish soldiers’ bodies as sites of shock in the Second World War // Languages of Trauma: History, Memory, and Media / Ed. by P. Leese, J. B. Köhne, J. Crouthamel. Toronto: University of Toronto Press, 2021. P. 70–96.
138
Social Pain: Neuropsychological and Health Implications of Loss and Exclusion / Ed. by G. MacDonald, L. Jensen-Campbell. Washington, DC: American Psychological Association, 2011.
139
Eisenberger N. I., Lieberman M. D., Williams K. D. Does rejection hurt? An fMRI study of social exclusion // Science. Oct. 2003. Vol. 302. № 5643. P. 290–292.
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Grahek N. Feeling Pain and Being in Pain.
141
Randles D., Heine S. J., Santos N. The common pain of surrealism and death: acetaminophen reduces compensatory affirmation following meaning threats // Psychological Science. June 2013. Vol. 24. № 6. P. 966–973; DeWall C. N. et al. Acetaminophen reduces social pain: behavioral and neural evidence // Psychological Science. July 2010. Vol. 21. № 7. P. 931–937.
142
Takao M. H. Beyond nostalgia and the prison of English: positioning Japan in a global history of emotions // Zeithistorische Forschungen. 2021. Bd. 18. S. 21–43; Matt S. J. Homesickness: An American History. N. Y.: Oxford University Press, 2014; Brauer J. Nostalgie unde Heimweh: Zum politischen Gehalt von Heimatgefühlen // Zeithistorische Forschungen. 2021. Bd. 18. S. 151–165.
143
Boddice R. A History of Feelings. London: Reaktion, 2019. P. 21–29.
144
Austin E. Grief as ποθή: understanding the anger of Achilles // New England Classical Journal. 2015. Vol. 42. № 3. P. 147–163; Idem. Achilles’ desire for lament: variations on a theme // Classical World. Fall 2020. Vol. 114. № 1. P. 1–23.
145
Konstan D. Understanding grief in Greece and Rome // Classical World. Fall 2016. Vol. 110. № 1. P. 3–30; Tsagalis C. Epic Grief: Personal Laments in Homer’s Iliad. Berlin: De Gruyter, 2004.
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Cairns D. L. Weeping and veiling: grief, display and concealment in ancient Greek culture // Tears in the Graeco-Roman World / Ed. by T. Fögen. Berlin: De Gruyter, 2009. P. 41.
147
Ibid. P. 44.
148
Ibid. P. 48.
149
Mystakidou K. et al. Death and grief in the Greek culture // Omega. 2004–2005. Vol. 50. № 1. P. 26.
150
Ср.: Brinkmann S. The body in grief // Mortality. 2019. Vol. 24. № 3. P. 290–303.
151
Scarry E. The Body in Pain: The Making and Unmaking of the World. N. Y.: Oxford University Press, 1985.
152
Wagner W. Cancer and the arts: La Madonna dei Tumori, Ravenna, Italy // European Society for Medical Oncology Open. 2016. Vol. 1; Riva M. A., Cesana G. Our Lady of Tumours // Cancer and Society. 2017. Vol. 18. P. 180.
153
Текст взят из молитвы, напечатанной и распространяемой в базилике: http://www.sanvitaleravenna./madonna-dei-tumori/ (дата обращения: 07.05.2024).
154
Boddice R. A History of Feelings. P. 84–86.
155
Glucklich A. Sacred Pain: Hurting the Body for the Sake of the Soul. Oxford: Oxford University Press, 2003. Заинтересованных в более исторически ориентированном исследовании боли как добродетели отсылаю к работам: Moscoso J. Pain: A Cultural History, особенно главы 1 и 2; Bourke J. The Story of Pain. P. 88–130; Cohen E. The Modulated Scream: Pain in Late Medieval Culture. Chicago: University of Chicago Press, 2009. P. 168–197; Cobb L. S. Divine Deliverance: Pain and Painlessness in Early Christian Martyr Texts. Berkeley: University of California Press, 2017.
156
Perkins J. The Suffering Self: Pain and Narrative Representation in the Early Christian Era. London: Routledge, 1995.
157
Carlson M. Performing Bodies in Pain: Medieval and Post-Modern Martyrs, Mystics, and Artists. Houndmills: Palgrave, 2010.
158
Cohen E. The Modulated Scream.
159
McCluskey K., St Guillaume L., Da Silva D. Ability and disability in the pictorial vitae of Beata Fina in fifteenth-century San Gimignano // Routledge Companion to Art and Disability / Ed. by K. Watson, T. W. Hiles. N. Y.: Routledge, 2022. P. 94–114; A Companion to Medieval Miracle Collections / Ed. by S. Katajala-Peltomaa, J. Kuuliala, I. McCleery. Leiden: Brill, 2021.
160
Marshall L. Manipulating the sacred: image and plague in Renaissance Italy // Renaissance Quarterly. Autumn 1994. Vol. 47. № 3. P. 485–532.
161
Flood G. The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge: Cambridge University Press, 2004; Chen L.-M. et al. Concepts within the Chinese culture that influence the cancer pain experience // Cancer Nursing. 2008. Vol. 31. № 2. P. 103–108.
162
Lewis C. S. The Problem of Pain. N. Y.: HarperCollins, 2001 [1940]. P. 91 (рус. пер. цит. по: Льюис К. С. Боль / Пер. А. П. Цветкова. Chicago: SGP, 1987. URL: http://lib.ru/LEWISCL/pain.txt; дата обращения: 01.06.2024); Platt A. Pain as spiritual barometer of health: a sign of divine love, 1780–1850 // Studies in Church History. 2022. Vol. 58. P. 1–21.
163
Spencer H. Consciousness under chloroform // Popular Science Monthly. 13 October 1878. P. 694–696.
164
О связи медицины и готики см.: Hughes W. Victorian medicine and the Gothic // Victorian Gothic: An Edinburgh Companion /